How often, I wonder, has a Lesbian, Gay, Bisexual, or Transgender Christian been attacked as a religious, moral, or logical 'impossibility', 'a contradiction in terms', a living oxymoron? Pretence and deceit are certainly themes which hover around gender diverse people and discussion of our lives and sense of being. Spiritually speaking, such features are typically regarded as unhealthy. Whilst, for instance, there are some positive stories of trickery in the Bible (notably in the case of the patriarch Jacob), these are usually the sign of a wayward, scheming, selfish or misdirected person. Later transitioning religious people are thus frequently caught in certain traps as they become the more 'authentic' selves God calls them to be. On the one hand, we may be called people of pretence and deceit by those who refuse to accept the realities of our identity. On the other hand, we may be attacked for hitherto seemingly living lives that were not true or misleading. At the very same time, we may also be dealing with our own shame, guilt, and confusions about what we may have 'pretended' to be. Yet, as we are reminded in both the powerful scriptural text of 2 Corinthians 6, and a just published book Lesbian, Gay, Bisexual and Transgender Christians: Queer Christians, Authentic Selves (by Bronwyn Fielder & Douglas Ezzy, Bloomsbury Press 2018),, we may be 'treated as impostors but are true' (2 Cor 6.8b)...
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(This post was written for the Queer Theology Synchroblog 2018 - check out others' posts here) As I have frequently affirmed. I profoundly agree with John O'Donohue that: once we see God as an artist, everything changes and that: Each of us is an artist of our days; the greater our integrity and awareness, the more original and creative our time will become (in To Bless the Space Between Us: A Book of Blessings). I also continue to hold that, at its best, the church (in the words of the great Catholic Modernist Fr.George Tyrrell) is an 'art school of divine-majesty'. In other words, as a human being, I am both a creative force myself (in the image of God the great creative) and a product of arts of living, belonging and believing which have brought me forth and shape me afresh. In particular, as a trans woman in 'transition', I am an unique art-work. So what kind of 'art-work' am I?... Transitioning - the 'reason for the season'? Reflect on it... and rejoice... Christmas is such a radical upsetting of so many supposed 'norms' that it really shouldn't need anyone to point out how extraordinarily 'queer' it is. Richness in poverty, light in the darkness, new life from the margins, wisdom with the outsiders, God's home among refugees: and all with such gorgeous elements as angels, a sparkling star, shiny gold, special perfume and healing oils. Above all, the core of the story is divinity transitioning into humanity, God becoming enfleshed in the evolving body of creation. After all that, what is male-female, female-male, or non-binary transition? - spiritually speaking, are they not other particular expressions of the gospel truths of incarnation, renewal and flourishing? How strange it is that some Christians have difficulty with gender diverse people! May God bless all seeking the fullness of authentic life and the transforming power of love.
(with thanks to enfleshed for the picture and inspiration) |
AuthorThe Revd Dr Jo Inkpin: Archives
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