I continue to be flabbergasted (that’s the polite way of putting it) by the attempts of Churches to ‘apologise’ to LGBTIQ+ people whilst continuing to ignore our voices, maintaining shame, and hurting us afresh. The latest astonishing ‘apology’ is by the General Synod of the Anglican Church in Australia - actually ’deploring’ activity which it had itself just demonstrated.
NO - this kind of ‘apology’ is not acceptable and represents a mockery of the deep understanding of costly repentance and reconciliation in the Christian tradition.
Meanwhile, the Uniting Church - with more credibility but with significant holes in its LGBTIQ+ ‘inclusion’, including a current low level of trans awareness and engagement - has also been pursuing an apology process. This is a much better concept but one in which no transgender people have been included in the ‘apology’ group! (so there’s a first apology to make)
A few obvious starters therefore for such ventures:
* ‘Nothing about us without us’
* Cheap grace betrays the Gospel
* Reparations matter
A Prayer of Blessing for LGBTIQ+ Celebrations
by Josephine Inkpin, written for Sydney Mardi Gras 2022
You dance among us
in a glorious riot of expression,
embodying afresh the generous love of Jesus,
and all who have embraced love at the heart of being.
Bless all who gather at this time to celebrate
the gifts of sexual and gender diversity.
As you have inexhaustible pride in your rainbow children
so may we have such life-bearing strength
in ourselves and in one another.
Touch our lives and bodies with your transforming Love,
shining light where there has been darkness,
bringing healing where there has been hurt,
and making visible what has hitherto been invisible.
Inspire us to deeper intimacy and interconnection,
opening up the closets of all that remains damagingly repressed,
and leading us along fresh pathways of hope
to a more joyous and glittering future for us all.
Recent weeks have been some of the hardest of my life in Christian ministry. Discussion of the Religious Discrimination Bill proposals fell into another debacle in the midst of concerted opposition and some brave Liberal backbenchers who stood out against the Bill's cruelty in the face of approaching election pressures. The political use and abuse of transgender people, especially school children, was particularly monstrous. Coming on top of several years of similar controversy and very slow positive changes in Churches, the pastoral burdens and spiritual impact was hard to bear. Thankfully, in the Uniting Church at least, opposition to the form of the Bill was expressed from the top clearly and positively. Particularly encouraging was the UCA President's Pastoral Letter which opens up possibilities for real progress, especially in addressing the deficit in transgender and non-binary care and celebration. In general however, there is such a long way to go and the 'gruesome week' demonstrated that amply. Media outlets, notably ABC's The Drum (see, for example, the clip on YouTube above) and the Guardian Australia (see article here) were kind enough to interview me and share some of my LGBTIQ+ faith perspectives, which I know are so vital to so many.
At the Actors Centre today in Sydney for the Australian Directors Guild awards, with the wonderful Rachel Lane, celebrating her awards nomination for our short Equal Voices trans faith documentary with Rhett Pearson - ‘Faithfully Me’.
I'm delighted to share this short non-binary video enacted poem, released on this Trans Day of Remembrance, as a tribute to our diverse lives and in memory of those whose lives have been so cruelly abused and taken from them this year - with thanks to artist & facilitator Chalise van Wyngaardt and their team, West End Uniting Church in Brisbane, the UCA Transforming Worship gender diverse liturgy group I’ve been coordinating, and all who have supported this initiative, financially and in other ways 🙏❤️🏳️⚧️🌈
‘The Body doesn’t lie’, they say. Well, certainly it can powerfully reveal and prompt us to the truth. Years ago, for example, I remember a yoga teacher asking me to curl up into the foetal position and give myself a hug, expressing my love for myself. But I simply couldn’t manage it. I took up position, but my arms just wouldn’t do it. Even when I actively exercised my mind to give myself the appearance of a hug, my body would not obey. For you cannot simply command love. It has to be received, acknowledged, and embodied. Or, to put it another way, love has to be breathed in and breathed out. All of this takes us to the heart of Jesus’ teaching about the commandments (in Mark 12.28-34), and to the core of the Biblical tradition…
A beautiful poem which expresses the power of transforming Spirit and hope-bearing Love down the ages and in so many of our lives.
So good today to meet with a lovely trans man (and fellow Uniting Church person) and then to be able to record this invitation - from Pitt Street Uniting Church in the heart of Sydney (so often a religious - and currently a dodgy political - anti-trans zone) to share with gender diverse people, in the Transgender Day of Visibility (TDoV) on or around Wednesday 31 March
- sharing 3 'Ds' of Visibility:
Displaying (the light and gifts of gender diverse people);
Dispelling (the shame, suffering and nonsense which has been inflicted upon gender diverse people);
& Dispersing (the love and beauty of our kaleidoscopic humanity in all its glorious difference)
Trans Day of Visibility prayer and other resources also available elsewhere on this website
This was SUCH a joy! A little bit of history too, as, in being inducted as the Minister-in-Placement at the Pitt Street Uniting Church in Sydney, I became the first transgender person to be called and inducted into ministry in a Christian Church in Australia.
I have been quite moved this week - with all kinds of trans pride, past trauma and hope rising up - as the reality sinks into my body and consciousness that the Uniting Church makes a vital little bit of history this Sunday. For we hold the first ever Induction in a mainstream Australian Church of an openly transgender ordained person (as distinct from allowing someone to continue in an existing role after coming out) - and without all the cruel insistence on justifying trans existence so often present around us. Trans people do not need churchy validation, but, my God, as I know from others, it makes such a difference for so many journeys of affirmation and empowerment when pathways are opened. It is a huge tribute to those who have made the way - to trans and other queer people ourselves, and not least to those in the Pitt Street story who've created the ground for this and other things (not least my distinguished predecessors). Of course, this placement is about much, much more, but it is one significant aspect. There's a long way to go, but I'm so proud of the Uniting Church in this, and pray that it may be a contribution to the much needed changes in law, health, and education required to support gender diverse people who are currently under such attack (not least in New South Wales right now. I'm also thrilled to have so many different people attending, and messages of encouragement, from right across the Christian and community spectrum, and I know that what we share on Sunday is part of the broader changes coming into being also. May all people and their/our gifts flourish!
The Revd Dr Jo Inkpin: