Today's transgender visibility has not come out of the blue. It is not a modern fad but achieved through profound struggle. For gender diverse people have of course been found throughout history, but, throughout so much of Western 'civilisation', we have been forced underground. It is such a delight therefore to see the publication of a new book which tells the story of Trans Britain: Our Journey from the Shadows. For it seeks to provide us with a comprehensive account of the landmark events which shaped the British transgender community over the last five decades, told through a series of essays by leading transgender people who have lived through this tumultuous time. It places our own struggles today in context, giving our individual lives a fuller, social, narrative. Crucially, it provides us with stories which allows us to appreciate and honour the extraordinary lives and efforts of those who have gone before us, upon whose giants' shoulders we stand. In doing so, it provides a more grounded encouragement and hope for the future...
How often, I wonder, has a Lesbian, Gay, Bisexual, or Transgender Christian been attacked as a religious, moral, or logical 'impossibility', 'a contradiction in terms', a living oxymoron? Pretence and deceit are certainly themes which hover around gender diverse people and discussion of our lives and sense of being. Spiritually speaking, such features are typically regarded as unhealthy. Whilst, for instance, there are some positive stories of trickery in the Bible (notably in the case of the patriarch Jacob), these are usually the sign of a wayward, scheming, selfish or misdirected person. Later transitioning religious people are thus frequently caught in certain traps as they become the more 'authentic' selves God calls them to be. On the one hand, we may be called people of pretence and deceit by those who refuse to accept the realities of our identity. On the other hand, we may be attacked for hitherto seemingly living lives that were not true or misleading. At the very same time, we may also be dealing with our own shame, guilt, and confusions about what we may have 'pretended' to be. Yet, as we are reminded in both the powerful scriptural text of 2 Corinthians 6, and a just published book Lesbian, Gay, Bisexual and Transgender Christians: Queer Christians, Authentic Selves (by Bronwyn Fielder & Douglas Ezzy, Bloomsbury Press 2018),, we may be 'treated as impostors but are true' (2 Cor 6.8b)...
(This post was written for the Queer Theology Synchroblog 2018 - check out others' posts here)
As I have frequently affirmed. I profoundly agree with John O'Donohue that:
once we see God as an artist, everything changes
Each of us is an artist of our days; the greater our integrity and awareness, the more original and creative our time will become
(in To Bless the Space Between Us: A Book of Blessings).
I also continue to hold that, at its best, the church (in the words of the great Catholic Modernist Fr.George Tyrrell) is an 'art school of divine-majesty'. In other words, as a human being, I am both a creative force myself (in the image of God the great creative) and a product of arts of living, belonging and believing which have brought me forth and shape me afresh. In particular, as a trans woman in 'transition', I am an unique art-work. So what kind of 'art-work' am I?...
The Revd Dr Jo Inkpin: