 It was a great delight to talk with Will Small, from the creative Spiritual Misfits community, about trans-forming and expansive approaches to faith and spirituality, the ethos and work of Pitt St UC, and how we with others might work better together intersectionally for greater love, justice, and healing for all
- and looking forward to more conversations and networking going forward Do check out some of the other Spiritual Misfits podcasts too!
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 A Blessed Easter and Very Happy Transgender Day of Visibility to everyone!
- with a little scribble of my own, re-rendering the colours of the trans flag (with black - the womb of colour - at the centre), the (an alternate - and my own preferred - trans colour) of violet for the mystery (amid suffering), in which we are all caught up, and the gold of (resurrection) life beyond and underneath. #TransDayOfVisibility #Easter #resurrection #transformation This year, the #TransDayOfVisibility falls on the date of Easter (in the Western Church), which is a happy connection for some of us, in light of what trans folk can bring to understanding resurrection, not least as transformation. One of the powerful and deeply poignant creative projects to transform trans struggles and help strengthen trans life and resilience has been Project 42 - taking its name from what was calculated to be trans life expectancy in the USA. Resonating with aspects of the Holy Week story, and using dance and art (not least with clothing as so important to trans identities) it remembers those trans folk (typically black and female) who are murdered, but who, in our remembrance, live afresh in the transformed and transforming lives of others. I may touch on this as one element in my Easter Reflection, for resurrection is not just a past event, but always now and arriving in new forms, out of pain and crucified bodies which may yet be raised up in other glorious bodies. We may only see ‘folded grave clothes’ but their Spirit lives . #transvisibility #HolyWeek2024
 Firstly I acknowledge the Wurundjeri people as the traditional owners of this place, their elders past and present, and all First Nations peoples here today. I also particularly give thanks for this gathering to Garry Deverell, who, like my fellow speakers, so ‘gets’ where trans people are coming from and the urgent need for stronger intersectionality for love and justice.
The great Black feminist lesbian writer and activist Audre Lorde, put it well: ‘there is no such thing as a single-issue struggle, because we do not live single-issue lives.’[1] Therefore, ‘we share a common interest… you do not have to be me in order for us to fight alongside one another. I do not have to be you to recognise that our wars are the same. What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities.’ A short video reflection for the Trans Day of Visibility (31 March)
Hi, I’m Josephine - an Anglican priest in Brisbane and a transgender woman. Visibility for me is a sacrament of transformation, with three particular aspects to it. First of all, it’s about displaying the glorious diversity of life and creation, particularly in trans people: that we are fearfully and wonderfully made - just like me. Secondly, it’s about dispelling the fear and the shame and the pain that often gender diverse people experience, and that’s through the power of love, beginning with loving ourselves. And thirdly, it’s about dispersing that love, dispersing, giving that light to others so that the darkness of others can dissipate. So may that power of visibility create and redeem and enlighten all people this day, and in the future - a blessing for all.  It is appropriate that this year's Transgender Day of Visibility is also Holy Saturday in the Western Christian tradition. For Holy Saturday is easily passed over, sitting awkwardly as it does between Good Friday and Easter Sunday, between pain and joy, shame and liberation, death and new life. Yet those themes are central to the experiences and journeys of so many gender diverse people, and of course others. Indeed, reading and experiencing the Passiontide narrative and Paschal mysteries 'with transgender eyes' can shed positive new light on the Christian Gospel, as well as strengthening and deepening life for many of us. Like Holy Saturday, gender diverse people are easily regarded as awkward and passed over. However our own border crossing, interstitial, and boundary transforming existences are essential parts of the whole and powerful reminders that profound transformation typically appears in the threshold times, parts and people of our lives and world. This involves much, even deep, pain, but also tremendous hope and vitality...
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AuthorThe Revd Dr Jo Inkpin: Archives
March 2024
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