Firstly I acknowledge the Wurundjeri people as the traditional owners of this place, their elders past and present, and all First Nations peoples here today. I also particularly give thanks for this gathering to Garry Deverell, who, like my fellow speakers, so ‘gets’ where trans people are coming from and the urgent need for stronger intersectionality for love and justice.
The great Black feminist lesbian writer and activist Audre Lorde, put it well: ‘there is no such thing as a single-issue struggle, because we do not live single-issue lives.’ Therefore, ‘we share a common interest… you do not have to be me in order for us to fight alongside one another. I do not have to be you to recognise that our wars are the same. What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities.’
A short video reflection for the Trans Day of Visibility (31 March)
Hi, I’m Josephine - an Anglican priest in Brisbane and a transgender woman.
Visibility for me is a sacrament of transformation, with three particular aspects to it.
First of all, it’s about displaying the glorious diversity of life and creation, particularly in trans people: that we are fearfully and wonderfully made - just like me.
Secondly, it’s about dispelling the fear and the shame and the pain that often gender diverse people experience, and that’s through the power of love, beginning with loving ourselves.
And thirdly, it’s about dispersing that love, dispersing, giving that light to others so that the darkness of others can dissipate.
So may that power of visibility create and redeem and enlighten all people this day, and in the future - a blessing for all.
It is appropriate that this year's Transgender Day of Visibility is also Holy Saturday in the Western Christian tradition. For Holy Saturday is easily passed over, sitting awkwardly as it does between Good Friday and Easter Sunday, between pain and joy, shame and liberation, death and new life. Yet those themes are central to the experiences and journeys of so many gender diverse people, and of course others. Indeed, reading and experiencing the Passiontide narrative and Paschal mysteries 'with transgender eyes' can shed positive new light on the Christian Gospel, as well as strengthening and deepening life for many of us. Like Holy Saturday, gender diverse people are easily regarded as awkward and passed over. However our own border crossing, interstitial, and boundary transforming existences are essential parts of the whole and powerful reminders that profound transformation typically appears in the threshold times, parts and people of our lives and world. This involves much, even deep, pain, but also tremendous hope and vitality...
The Revd Dr Jo Inkpin: