One of the most profound things about being a priest is sharing in great transition times in all kinds of people’s lives. Sometimes these are also marked in special ways at special times and/or places. Sadly, whilst they were much better at this in former ages (including adapting ‘pagan’ practices), Christians recently have often narrowed, and even exclusified, our human ‘rites of passage’ - with beautiful exceptions, like Dorothy McRae-McMahon, who have actively explored words and symbols for a much greater range of vital human experiences. In one sense ‘holy holding’ of transgender experiences is part of this, though particularly gorgeous! 😻🧚
I've shared in other similar occasions in recent times, but I’m really looking forward to this coming Sunday - partly as a contribution to the renewed unfolding of divine presence and naming, encouraging others to the same (seriously its not hard to do!), but above all for the opportunity to lead our parish in celebrating a beautiful person (and increasingly beloved friend) in our Milton Anglican community. The eye shadow may or may not be on show - and glitter is sadly out due to COVID-19 - but there will certainly be dancing in the heart of God. 💃🙏🦋
‘I didn’t marry a gender. I married a person.’
- this has always been a truth of our marriage, before and after Josephine came out as a transgender woman. Just as God ‘looks on the heart’ not ‘outward appearance’ (1 Samuel 16.7), our gender and sexuality are not the core of our lasting relationship. What matters is the love we have for one another, part of God’s greater love. In that way, ‘rainbow marriage’ is also a gift for all...
Transitioning - the 'reason for the season'? Reflect on it... and rejoice...
Christmas is such a radical upsetting of so many supposed 'norms' that it really shouldn't need anyone to point out how extraordinarily 'queer' it is. Richness in poverty, light in the darkness, new life from the margins, wisdom with the outsiders, God's home among refugees: and all with such gorgeous elements as angels, a sparkling star, shiny gold, special perfume and healing oils. Above all, the core of the story is divinity transitioning into humanity, God becoming enfleshed in the evolving body of creation. After all that, what is male-female, female-male, or non-binary transition? - spiritually speaking, are they not other particular expressions of the gospel truths of incarnation, renewal and flourishing? How strange it is that some Christians have difficulty with gender diverse people! May God bless all seeking the fullness of authentic life and the transforming power of love.
(with thanks to enfleshed for the picture and inspiration)
The Revd Dr Jo Inkpin: