I have been quite moved this week - with all kinds of trans pride, past trauma and hope rising up - as the reality sinks into my body and consciousness that the Uniting Church makes a vital little bit of history this Sunday. For we hold the first ever Induction in a mainstream Australian Church of an openly transgender ordained person (as distinct from allowing someone to continue in an existing role after coming out) - and without all the cruel insistence on justifying trans existence so often present around us. Trans people do not need churchy validation, but, my God, as I know from others, it makes such a difference for so many journeys of affirmation and empowerment when pathways are opened. It is a huge tribute to those who have made the way - to trans and other queer people ourselves, and not least to those in the Pitt Street story who've created the ground for this and other things (not least my distinguished predecessors). Of course, this placement is about much, much more, but it is one significant aspect. There's a long way to go, but I'm so proud of the Uniting Church in this, and pray that it may be a contribution to the much needed changes in law, health, and education required to support gender diverse people who are currently under such attack (not least in New South Wales right now. I'm also thrilled to have so many different people attending, and messages of encouragement, from right across the Christian and community spectrum, and I know that what we share on Sunday is part of the broader changes coming into being also. May all people and their/our gifts flourish!
What does remembering mean for gender diverse people and the body of Christ? I ask that question because, on this All Saints Day, we begin a period of remembrance in both church and world: not least of saints, heroes and role models; of loved ones departed; of the destruction of war; and (in the Transgender Day of Remembrance on 20 November) of transgender and gender diverse people murdered across the globe. My sense is that these things are not unconnected and that they come together because (whatever kind of spirituality we have) all human beings need some dedicated time and space in the cycles of the seasons to engage in what is the 'sacred' task of re-membering. November works, globally, for us all in this: for in the southern hemisphere it marks the drawing to the close of the working year and, in the northern, it marks the coming of the darkness of winter. Not for nothing have human beings also traditionally begun preparing for a mid or end of year festival of light and celebration (known variously but to most today as Christmas). To do that properly however - particularly where death, violence, loss, grief and/or family separation are still real - we need to re-member. So what truths, healing and fresh purpose are we seeking to affirm, and receive, in this, as gender diverse people?...
The Revd Dr Jo Inkpin: