I was told this morning that David Ould (the vocal Senior Associate Minister of the Anglican Cathedral of Parramatta) is once more writing about myself and my marriage and making statements which are a mixture of provocation and exaggeration. This is despite David never having met me, never mind talked to me about this or other things. I will not post a link as I do not like to encourage an audience for his blog. I do wish to state however that several of his statements about my Archbishop and diocese are wrong or misleading and his words should thus be treated as malicious. Sadly - as his column freely admits - such aggression is a consequence of confusion caused by the Australian Anglican Primate's recent action towards another priest (who also happens to be trans, just as some of us have other differing characteristics), particularly the Archbishop's misuse of the term 'same-sex marriage'...
I've done quite a bit of speaking, teaching, preaching, Zoom conferencing, writing, and other ministry in recent months, but it was particularly lovely today, in our parish marking of the Season of Creation, to be back behind the altar - or (holy) table (depending on your theological outlook). It might have happened earlier but COVID Safe issues have restricted opportunities. It was only afterwards however, reflecting partly on why I was so moved, that I realised something else. This wasn't just the first time I've personally presided at the eucharist after my surgery earlier this year, but it was almost certainly the first time that a post-GRS transgender woman had ever publicly presided at the eucharist in Australia with full canonical order (there are others, treasured by me, who have gone before, but in different ways). Maybe transubstantiation or scholastic ‘real presence’ were not involved, but it was definitely about really present love and substantially transforming - bodily and spiritually breaking open to new creation for all. One more step along the way... 😻🙏🦋
#transinggod #miltonanglican #eucharistisforall
Delightful day yesterday with fellow researchers Ann Edwards and Katelyn Goopy (speech therapists from the ACU School of Allied Health), bringing together the main themes of findings from interviews recently with different gender diverse people - exploring what they/we themselves want for their/our voices and what voice means to them (personally, professionally, spiritually etc). Sadly - on a subject so important to many (and not just those trans women who suffer the pains of puberty voice change) - there has been so very little work done anywhere in the world based on gender diverse people’s own experience and hopes. Consequently professionals continue to miss the mark - as with other sections of society which presume to know who and what gender diverse people are and require.
After further consultation with the terrific participants who shared their voices in this study, we hope the published results may help bring some change in both approaches to, and content of, much voice therapy - and, most of all, strengthen gender diverse people’s own advocacy and agency. 🙏
We continue to thank those who have contributed so helpfully to this small but significant study. May gender diverse people continue to evolve and express our gloriously diverse voices, and may we be heard and empower others in doing so ❤️
(photo from transgender people-led workshop at the Equal Voices conference in Melbourne 2018)
One of the most encouraging aspects of the Australian theological scene is the work of the Australian Collaborators in Feminist Theologies. Based at the University of Divinity, Melbourne, this vital network has considerably inspired and supported me in recent times and will, I hope, continue to grow in strength and influence. From a transgender perspective, it is certainly a very positive community in which to be a part. Personally I am already thankful to this project and its leaders to have an essay (entitled 'From Footballs to Matildas? - Gender Diverse People and Theological Game Change') included in the forthcoming book Contemporary Feminist Theologies: Power, Authority, Love - part of Routledge's 'Gender, Theology and Spirituality' series. I am also pleased to share in the Horizons series of online conversations which the Collaborators run on a monthly basis. This month, I am myself a focal point, chatting with Dr Cath McKinney about intersectionality, not least the challenges and opportunities of gender diverse people within feminist developments (link to event here). Here below - and at this link - is a short reflection to stimulate thought and discussion, trying to move well beyond fruitless destructive controversies such as that recently stoked by J.K.Rowling. Our times, and people of all gender identities, call for genuine depth of greater connection, contemplation, and creativity...
The Revd Dr Jo Inkpin: