Transitioning - the 'reason for the season'? Reflect on it... and rejoice...
Christmas is such a radical upsetting of so many supposed 'norms' that it really shouldn't need anyone to point out how extraordinarily 'queer' it is. Richness in poverty, light in the darkness, new life from the margins, wisdom with the outsiders, God's home among refugees: and all with such gorgeous elements as angels, a sparkling star, shiny gold, special perfume and healing oils. Above all, the core of the story is divinity transitioning into humanity, God becoming enfleshed in the evolving body of creation. After all that, what is male-female, female-male, or non-binary transition? - spiritually speaking, are they not other particular expressions of the gospel truths of incarnation, renewal and flourishing? How strange it is that some Christians have difficulty with gender diverse people! May God bless all seeking the fullness of authentic life and the transforming power of love.
(with thanks to enfleshed for the picture and inspiration)
Mary walks with Eve (A New Dawn)
How do you picture a new beginning - or. alternatively, offer a revelation of eternal (re)creation? As an epic year of many new beginnings in my family's life comes towards a close, it was terrific today to find this picture from the art exhibition we held in St Luke's Toowoomba a year ago. Entitled Mary walks with Eve (A New Dawn), it was painted (in oil) by Toowoomba artist Cindy Duncan. It was but one of many wonderful different views into the Advent and Christmas story which that exhibition encouraged us to explore. How does it then speak to you, I wonder? For me, it is a beautiful female expression of the new dawn, or new creation, which we find spiritually and symbolically in the Judaeo-Christian story. Of course Cindy is not the first to pick up on the idea of Mary as the New Eve (a theme which can be found in much Christian feminism from its first wave onwards). I love this particular portrayal however, especially for the tenderness of the exchange between Eve and Mary, and for the sparkle (of course!), stars and Spirit (symbolised by the dove) which speak of new creation (linking past, present and future, in a very humble and accessible, yet powerfully cosmological manner). The two trees offer a different kind of balance than some, often very harsh and crude, traditional 'male' portrayals of a very singular tree of life. Like the 'northern lights' (and their declaration/promise of eternal light), the colours of the (heavenly) background also dance into the (earthly) foreground as the two women connect. Above all perhaps, it is an image of fruitfulness, with Eve still holding the apple and adorned with a garland and her flowing locks, and Mary's pregnant form promising a rich new unfolding. Even the snake is a colourful green and Mary's foot upon it a less violent redemptive check than many others. In recapitulating, and transforming, the so-called theological "Fall', this is not therefore about judgement and destruction, but mercy and renewal. In Mary there is thus a gathered stillness as she meets the moving vulnerability of Eve, and there is a deep acceptance of one another and all they are: a mutual encounter of a very human but divinely healing and enriching kind. At the end of a year of great upheavals, in many of our personal lives and publicly (not least in relation to marriage equality and LGBTI+ affirmation), it is a delightful vision of both same sex/gender love and the divine feminine at work. It certainly speaks deeply and intimately to me about how God in Mary has met, and continues to meet, the Eve in me. May it therefore be a further blessing to others this Christmas and to all who need transformation.
When I worked in a hostel for ex-offenders, one of our residents was a young man whom his family routinely called 'rat boy'. Little wonder perhaps that he became a delinquent glue-sniffer and ended up in juvenile detention. Most of us know how great a lie the infamous saying is:'sticks and stones may break my bones, but cruel words can't hurt me.' How we are called, and the consequent image we have of ourselves, shapes us greatly. In contrast, the power of a name, and the process of renaming, can enable amazing flourishing. for individuals and communities. Such is part of the gift of transgender naming. It certainly is for me...
what I learned, as a trans Christian, from the postal survey on marriage equality
"So how do you cope with your enemies?', asked my spiritual director recently. I laughed, with a mixture of emotions. 'Well, I certainly realise I have plenty now', I replied! For you don't have to be paranoid to recognise when some people are out to get you. It is particularly sad however when they are part of your own faith tradition...
The Revd Dr Jo Inkpin: