Lovely to hear this week about heartwarming responses from trans people and family members to our Equal Voices TDoV resources, and of prayers and plans across the country tomorrow - and Monday. Meanwhile, it is very good to hear of active measures happening in the USA, not least among Episcopalians. Standing up with those on the margins, speaking out for love and truth, and calling us all back to honour the Whole Body - yep, that’s core to my understanding of a bishop. See further here and here for some of the other Episcopal and TransEpiscopal-led activities at this time. In thanksgiving, and solidarity with my siblings in the USA and elsewhere
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My keynote address to the Future Church Conference 2025 in Sydney focused on the invitation to expansive life and faith, through the joyful reception of the gifts of gender diversity in the face of the rising anti-gender 'confessional' movement and its desire for patriarchal, 're-colonising' repression across the world. See further here.
Wonderful to have Steff Fenton with us yesterday at Pitt Street Uniting Church- sharing a terrific Reflection (see here) - as we marked Transgender Awareness Week and also gave thanks for the great work of Uniting Network NSW over the years. ![]() Giving thanks today both for the Trans & Gender Diverse (TGD) Affirming resolution yesterday at the triennial gathering of the Assembly of the Uniting Church in Australia, and, perhaps as or more important, for the overall spirit of discussion. This represents the first specific positive national affirmation of TGD folks in a mainstream Church in Australia and marks a step in the ever more necessary conversations and relationships between TGD & other queer people and communities of faith, not least those of diverse cultural backgrounds. See official Uniting Church Assembly report here... It was a great delight to talk with Will Small, from the creative Spiritual Misfits community, about trans-forming and expansive approaches to faith and spirituality, the ethos and work of Pitt St UC, and how we with others might work better together intersectionally for greater love, justice, and healing for all
- and looking forward to more conversations and networking going forward Do check out some of the other Spiritual Misfits podcasts too! A Blessed Easter and Very Happy Transgender Day of Visibility to everyone!
- with a little scribble of my own, re-rendering the colours of the trans flag (with black - the womb of colour - at the centre), the (an alternate - and my own preferred - trans colour) of violet for the mystery (amid suffering), in which we are all caught up, and the gold of (resurrection) life beyond and underneath. #TransDayOfVisibility #Easter #resurrection #transformation Thanks to ABBI (in this Trans Awareness Week) for featuring the 25 minute documentary Faithfully Me - now available (after being on ABC licence) here online and for educational use etc. Among other things, it is wonderful to be reminded of the fabulous support I had in coming out from so many Anglicans in southern Queensland - not least my amazing colleagues at St Francis College and in Milton parish, the terrific Dean and community of St John’s Cathedral Brisbane, and our border collie! A brief synopsis: ‘Coming out as transgender in a Christian environment from two different sides of the pulpit has its challenges. Faithfully Me is a 25 minute documentary that follows the Revd Dr Josephine Inkpin, Australia’s first openly transgender ordained priest, and Rhett Pearson, a transgender man, as they embark on their own individual quests to reconcile their true identities and their faith. Meeting the significant people in their lives gives further richness to their stories.’ ![]() Thanks to everyone involved this evening in the Sydney launch of Transgender Australia: A History Since 1910 - not least Eloise Brook from the Gender Centre, Chantell Martin, former co-CEO of SWOP, and the one and only Norrie :-) It was a lovely evening, including being a delight to see Noah Riseman again. The first book to showcase over a century of Australia’s trans history, Noah's book draws on over 100 oral history interviews and extensive archival research, and explores the changing social, legal, medical and living histories of trans people across all walks of Australian life. As both a transgender woman and an experienced Anglican priest, it is highly disappointing to hear of the recent resolution of the Anglican Synod of Tasmania about what it calls ‘Biological Sex’. This betrays all the faults of what was a very late ‘motion without notice’: being ill-considered, under-informed and divisive, especially in its lack of attention to Anglican and other transgender people’s own well-substantiated experiences of faith and identity. For both Tasmania and the Anglican Communion are blessed with many wonderful transgender people who continue to enrich our communities and bring new life to others. What a difference it then makes when we are listened to and engaged constructively. For my own experience is that, in affirming rather than denying our authentic God-given (not human labelled) gender, transgender people are indeed so much more fully incarnate, at peace and flourishing in our skins, biology and divine purpose. Denying this not only helps maintain unnecessary suffering but restricts the love and joy we have to share within the Church and wider world. After all, St Paul (in 1 Corinthians 12) encouraged the Church, as the Body of Christ, to value its members that are weaker and shamed. This kind of action however feels more like being freshly beaten up and an attempt to cut off transgender members, our families and friends. That is not the message of God’s love that Christians have to offer the world.
The resolution also seems to reflect a recently constructed approach to the Bible which narrows God’s colourful and dynamic kaleidoscope of creation to simplistic black and white binary categories. This does not do justice to how mainstream Anglican theology has typically sought to value the rich and varied textures of the scriptures and the best of evolving human reason. Nor does it sit well with increasingly trans affirming developments in many Anglican dioceses, and other Christian congregations, schools, and agencies across Australia. I hope therefore that Anglican leaders in Tasmania will think again and not encourage their parishes, schools, and other agencies to take such an unhelpful path. The same Synod passed other resolutions making a continuing welcome commitment to addressing environmental challenges and supporting people with disabilities. These are just two of many ways in which Tasmanian Anglicans contribute positively to their communities. What a shame transgender people are not yet regarded as worthy of similar full respect and engagement. For neither trans people nor people of faith benefit from perpetuating today’s unnecessary culture wars, especially those of us who are both. Human beings have genuine differences but, as St Paul also put it, we are called to be one in Christ, in whom ‘there is no longer male and female’. We can be, and do, so much more together. The Revd Dr Josephine Inkpin was ordained in the Church of England in 1986 and has served in many capacities in Anglican dioceses in England and, since 2001, in Australia, as well as an officer of the National Council of Churches in Australia for several years. She is an associate lecturer in the University of Divinity, a member of the global network of Trans and Non-Binary Clergy of the Anglican Communion, and the current Minister of Pitt Street Uniting Church in Sydney. |
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