I've done quite a bit of speaking, teaching, preaching, Zoom conferencing, writing, and other ministry in recent months, but it was particularly lovely today, in our parish marking of the Season of Creation, to be back behind the altar - or (holy) table (depending on your theological outlook). It might have happened earlier but COVID Safe issues have restricted opportunities. It was only afterwards however, reflecting partly on why I was so moved, that I realised something else. This wasn't just the first time I've personally presided at the eucharist after my surgery earlier this year, but it was almost certainly the first time that a post-GRS transgender woman had ever publicly presided at the eucharist in Australia with full canonical order (there are others, treasured by me, who have gone before, but in different ways). Maybe transubstantiation or scholastic ‘real presence’ were not involved, but it was definitely about really present love and substantially transforming - bodily and spiritually breaking open to new creation for all. One more step along the way... 😻🙏🦋
#transinggod #miltonanglican #eucharistisforall
Recently I created a 're-membering' blessing ritual for a transgender female who was approaching genital reconstruction surgery. It was custom-made, reflecting aspects of her character and spirituality, not least her commitment to feminist transformation and Celtic spirituality Not all of it may therefore suit others. With her agreement, I offer it however - download a PDF copy here, or see the liturgy below - as a contribution to the development and encouragement of others. I also warmly invite constructive correspondence on this subject. For it is right and proper to mark vital thresholds in our lives as times of spiritual transformation - a point beautifully expressed by John O'Donohue in one quotation used in this liturgy. It is to the great shame of most received institutional spiritual forms that they have been so slow, or actively unwilling, to respond to such needs and joys. Such spiritual intentionality is a gift and invitation to fuller life, both for the person at the centre and for everyone else involved (as our group of friends who were involved in this liturgy experienced)
This particular ritual employs Christian themes and language in a contemporary framework, using and adapting other helpful resources. Such readings are examples and may of course be replaced by others more suitable. A key element is re-membering: the re-membering involved in the honouring of time and change (past, present and future), relationships, and the body (personal, communal and ecclesial), As such, as on the particular occasion of its use, an eucharistic celebration is also appropriate. This ritual also owes considerable inspiration to Jewish transgender ritual, particularly in the use of water - for whilst the mikveh, as a feature of significant Jewish transgender reflection, cannot be simply adopted by others, it points us towards depths of mystery and meaning. Other readings, such as those which speak of the transformative powers and thresholds of water within Christian scripture, might also be creatively employed.. A further element to be considered are appropriate colours, fabrics and symbols, including those which reflect the senses, In this case, reflecting Celtic connections, it was helpful to use candle lights and (en)circling. The ritual thus took place with friends gathered in a circle, later around a table for the eucharist, and, for the main part, around a deliberately placed rug. As the photo here shows, this represented a form of mandala, the different layers of a person's past and continuing journey, and ripples or waves of life and love surrounding and enfolding them. At the centre, as a focal point and for the washing, was an 'imperfect' bowl, deliberated shaped as such, representing the nature of creation and the transgender (and every human) life and body. For, like the work of creation, salvation and resurrection as a whole, we are sculptured by grace, which seeks not false ideals of perfection but ever new flourishing through love and healing. With my particular thanks to those who shared in this ceremony and every blessing to others on re-membering pathways. The liturgy follows below (click on Read More below the photo), or is downloadable here...
The Revd Dr Jo Inkpin: