Firstly I acknowledge the Wurundjeri people as the traditional owners of this place, their elders past and present, and all First Nations peoples here today. I also particularly give thanks for this gathering to Garry Deverell, who, like my fellow speakers, so ‘gets’ where trans people are coming from and the urgent need for stronger intersectionality for love and justice.
The great Black feminist lesbian writer and activist Audre Lorde, put it well: ‘there is no such thing as a single-issue struggle, because we do not live single-issue lives.’ Therefore, ‘we share a common interest… you do not have to be me in order for us to fight alongside one another. I do not have to be you to recognise that our wars are the same. What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities.’
It was a delight to share together with MCC Brisbane on our last Sunday evening in Brisbane - with special thanks to Pastor Alex Pittaway for leading a special blessing of Penny and I as we head south, to my dear friend Kevin Green for his sermon, and everyone involved. I am deeply grateful to MCC Brisbane for the love, encouragement, fun and divine glitter we’ve shared over the last five years. A truly, fully, affirming church is such a profound joy and gift to the world - may more and more flourish!
I speak today as both a proud member of our LGBTIQA+ community, and also as a dedicated person of faith, indeed as an Anglican priest. I do so, because people like me are typically erased, our lives and voices ignored. Yet we queer people of faith do exist! - and we are increasingly seeking to be visible. For our very existence gives lie to the monstrous misuse of religion for political ends. We suffer particularly profoundly from religious discrimination. We do not want religious exemptions which hurt us and others, and betray the heart of who we are. We also know that the majority of our fellow Australians of faith agree with us, as we saw in that dreadful postal survey. So we’ve tried to lobby, spoken to Government inquiries, sought to be part of desperately needed change. Yet, as queer people of faith, our rights to religious expression are seldom recognised...
Have you ever considered how many of the best known Bible stories may, in one way or another, be queer or have queer aspects to them? One of the wonderful benefits for everyone of reading scripture afresh 'through LGBTI+ eyes' is certainly the new light that is thrown on so many passages we take for granted. As we bring the wide range of queer experiences to the text we ask different questions and find different things springing out. This is nothing new of course. The Bible has never been a closed book but has always been re-interpreted by every new generation, thereby encountering love and truth in new ways in scripture. It is only fundamentalists and entrenched conservatives who would freeze scriptural interpretation and imprison it in ideology and political self-interest. Take the story of Joseph in the book of Genesis for instance. Reinforced by the success of Tim Rice and Lloyd Webber's hugely successful Joseph and the Amazing Technicolour Dreamcoat, many of us are used to a particular set of 'standard' readings. Recent scholarship however opens up the possibility of other creative interpretations, not least fascinating gender variant possibilities...
I wonder how many sermons you’ve heard about eunuchs? Not many I would guess. Yet is actually quite extraordinary how many eunuchs are mentioned in the Bible. Perhaps the story from Acts of the Apostles (chapter 8 verses 26-end) might be one we do recognise. Many others however are simply passed over. Jesus for example spoke positively about eunuchs and his words are recorded in Matthew chapter 19. Very little is ever said about that and some people do not even know those verses are there. Even the story we hear today is also usually interpreted without too much attention to the specifics of the person baptised. This is all very sad. For it misses out some very powerful messages for us, for the Church, and for the world, not least those, like the Ethiopian eunuch, who are quite different kinds of people to many expected norms. It is one of those very many ‘queer’ stories in the Bible which speak of a very ‘queer’ kind of God and mission…
The Revd Dr Jo Inkpin: