As both a transgender woman and an experienced Anglican priest, it is highly disappointing to hear of the recent resolution of the Anglican Synod of Tasmania about what it calls ‘Biological Sex’. This betrays all the faults of what was a very late ‘motion without notice’: being ill-considered, under-informed and divisive, especially in its lack of attention to Anglican and other transgender people’s own well-substantiated experiences of faith and identity. For both Tasmania and the Anglican Communion are blessed with many wonderful transgender people who continue to enrich our communities and bring new life to others. What a difference it then makes when we are listened to and engaged constructively. For my own experience is that, in affirming rather than denying our authentic God-given (not human labelled) gender, transgender people are indeed so much more fully incarnate, at peace and flourishing in our skins, biology and divine purpose. Denying this not only helps maintain unnecessary suffering but restricts the love and joy we have to share within the Church and wider world. After all, St Paul (in 1 Corinthians 12) encouraged the Church, as the Body of Christ, to value its members that are weaker and shamed. This kind of action however feels more like being freshly beaten up and an attempt to cut off transgender members, our families and friends. That is not the message of God’s love that Christians have to offer the world.
The resolution also seems to reflect a recently constructed approach to the Bible which narrows God’s colourful and dynamic kaleidoscope of creation to simplistic black and white binary categories. This does not do justice to how mainstream Anglican theology has typically sought to value the rich and varied textures of the scriptures and the best of evolving human reason. Nor does it sit well with increasingly trans affirming developments in many Anglican dioceses, and other Christian congregations, schools, and agencies across Australia. I hope therefore that Anglican leaders in Tasmania will think again and not encourage their parishes, schools, and other agencies to take such an unhelpful path. The same Synod passed other resolutions making a continuing welcome commitment to addressing environmental challenges and supporting people with disabilities. These are just two of many ways in which Tasmanian Anglicans contribute positively to their communities. What a shame transgender people are not yet regarded as worthy of similar full respect and engagement. For neither trans people nor people of faith benefit from perpetuating today’s unnecessary culture wars, especially those of us who are both. Human beings have genuine differences but, as St Paul also put it, we are called to be one in Christ, in whom ‘there is no longer male and female’. We can be, and do, so much more together.
The Revd Dr Josephine Inkpin was ordained in the Church of England in 1986 and has served in many capacities in Anglican dioceses in England and, since 2001, in Australia, as well as an officer of the National Council of Churches in Australia for several years. She is an associate lecturer in the University of Divinity, a member of the global network of Trans and Non-Binary Clergy of the Anglican Communion, and the current Minister of Pitt Street Uniting Church in Sydney.
The Revd Dr Jo Inkpin: