I wonder how many sermons you’ve heard about eunuchs?  Not many I would guess. Yet is actually quite extraordinary how many eunuchs are mentioned in the Bible.  Perhaps the story from Acts of the Apostles (chapter 8 verses 26-end) might be one we do recognise.  Many others however are simply passed over.  Jesus for example spoke positively about eunuchs and his words are recorded in Matthew chapter 19.  Very little is ever said about that and some people do not even know those verses are there.  Even the story we hear today is also usually interpreted without too much attention to the specifics of the person baptised.  This is all very sad.  For it misses out some very powerful messages for us, for the Church, and for the world, not least those, like the Ethiopian eunuch, who are quite different kinds of people to many expected norms.  It is one of those very many ‘queer’ stories in the Bible which speak of a very ‘queer’ kind of God and mission…

(This post was written for the Queer Theology Synchroblog 2018 - check out others' posts here)

As I have frequently affirmed. I profoundly agree with John O'Donohue that:

once we see God as an artist, everything changes

and that: 

Each of us is an artist of our days; the greater our integrity and awareness, the more original and creative our time will become 
(in To Bless the Space Between Us: A Book of Blessings). 

I also continue to hold that, at its best, the church (in the words of the great Catholic Modernist Fr.George Tyrrell) is an 'art school of divine-majesty'.  In other words, as a human being, I am both a creative force myself (in the image of God the great creative) and a product of arts of living, belonging and believing which have brought me forth and shape me afresh.  In particular, as a trans woman in 'transition',  I am an unique art-work.  So what kind of 'art-work' am I?...

Are meaningful contemporary Christian sexual ethics possible?  It depends where you look and to what you listen.  No doubt many might be surprised, but there is actually a wonderful growing mine of resources, including Found Out: Transgressive faith and sexuality: the incisive and illuminating  recent book by Alison Webster. Unfortunately, in bleak contrast, many 'official' Church statements have been far too blind, narrowed or vacuous, even within circles which purport to take human experience and the best of science and reason seriously.  Over twenty years ago for example, as a priest in rural England, I vividly remember receiving an official declaration to Church of England clergy from the then Archbishops of Canterbury and York on the subject of marriage. It was unhelpful, seemingly constituting only a  bald 'gate-keeper' reaffirmation of a theoretical position which no longer pertained if it ever did.  It failed to recognise, never mind address, the pastoral realities faced by clergy: where almost every couple coming for marriage was already cohabiting; (some form of) sex before marriage was essentially de rigeur; and partners who were divorced, in various circumstances, were extremely common.  Like the hastily put together statements on LGBTI+ issues of the time (sadly often since enshrined as a kind of fresh holy writ), it seemed like blinkers were the order of the day.  Regrettably, things have not improved greatly, leading an increasingly large chasm between the actual sexual lives of faithful Christians and the Church as an institution.  The 'official' Church has thus frequently appeared to be a frightened rabbit, hypnotised by the glare of the lights of contemporary sexuality, even when its pastoral practice, and many contributions of its best theologians, has often been quite otherwise.  Today, in the face of further developments, not least the profound societal shifts in LGBTI+ understanding,  it is hard to see how these things can hold together much longer.  Happily, Alison Webster, in Found Out, is one of those who offers fresh and vital pathways, grounded in women's lived experience and a performative faith which leads to flourishing rather than stagnation and spiritual death...

How will we respond, in this trans awareness month, to the backlash gender diverse people have been facing?   In Australia the postal survey has been particularly difficult for trans and gender diverse people.  We have suffered all that the LGBTI+ community as a whole has endured, as our lives, bodies and mental health have been put on the line. In addition however, we have experienced a powerful, determined  and unprecedented coordinated attack on our very existence and identities, with very little scope for response.  For, frequently ignoring the actual postal survey question altogether, the 'no' campaign has spent so much of its time and money on whipping up fear through attacks on us and associated 'issues' like the vital initiatives of Safe Schools.  Understandably the 'yes' campaign has been reluctant to be drawn into this, preferring to stick to its clear strategy of addressing the substantive marriage issues.  This has left many trans and gender diverse people, not only in  a war zone with other LGBTI+ people, but feeling quite defenceless at times.  For many of us have been strengthened and immensely grateful for the support of our lesbian, gay and bi sisters and brothers, and many allies.  Yet general awareness has been set back in many quarters and momentum gained by those who oppose us.  So how will we move forward again together?...