One of the major challenges for both Faith bodies, like Churches, and for the wider society is taking marginalised people seriously in their/our own right. 'Inclusion' is for example a frequently used term among those who express some interest and support of transgender people. Yet perhaps, as Marcella Althaus-Reid outlined, it is recognising the voices and bodies and socio-economic realities of 'indecency' in people's lives that is the real faith gift and challenge. Too much 'inclusion' keeps the frameworks in place, coopting a few individuals or making a few, sometimes quite superficial, changes. As with meeting the challenges of race, 'cheap grace' is all too easy. Theologically however, was Jesus however about 'inclusion', or constantly speaking, acting, and embodying 'indecency'?
There is simply no healthy future for faith and spirituality without trans (and other TLGBIQ) people - because we are not only central to their future (it is after all ours!) but as we are already present to it and waiting for others to catch up (with patience when we can, but too often with continuing deep frustration). Sadly there are times (too many of them) when it is very tough - not so much to cope with the obvious enmity (though that is hard enough), but, for Christians, the 'polite silence' and 'passive' inclusion of parts of Churches who say they are, or trying to be 'inclusive' and 'affirming'. It does often feel like 'shouting into the silencing vacuum'. Thank God for those who really get it, and who are with us and, actively, help us into speech. Let those who have ears, hear...
As Melissa M.Wilcox put it, in 'Religion is Already Transed: Religious Studies is Not (Yet) Listening':
'Many of us, in various ways, have had the experience of shouting into the silencing vacuum of active ignorance: the practice by which others actively ignore, and thereby choose to remain ignorant about, our lives and the lives of those who struggle.
Sometimes, the vacuum is incomplete; enough air remains in the space to carry the sound waves of our speech and allow us to be heard. Sometimes, eventually, we may even be celebrated for our efforts. But such work can come at great cost, and for every one of us who kept standing there, shouting into the vacuum, at least five others have walked away...
We must stop the polite silence and gentle questioning that still attends the preaching of transphobia...
We have an obligation, all of us, not only to listen for the voices shouting into the vacuum but also to actively disrupt the anti-trans, anti-genderqueer, and blithely cisnormative voices that created the vacuum to begin with. We have an obligation not to be those voices and not to let them go unchallenged. We have an obligation to fill the vacuum with air so that even a whisper can be heard.'
I continue to be flabbergasted (that’s the polite way of putting it) by the attempts of Churches to ‘apologise’ to LGBTIQ+ people whilst continuing to ignore our voices, maintaining shame, and hurting us afresh. The latest astonishing ‘apology’ is by the General Synod of the Anglican Church in Australia - actually ’deploring’ activity which it had itself just demonstrated.
NO - this kind of ‘apology’ is not acceptable and represents a mockery of the deep understanding of costly repentance and reconciliation in the Christian tradition.
Meanwhile, the Uniting Church - with more credibility but with significant holes in its LGBTIQ+ ‘inclusion’, including a current low level of trans awareness and engagement - has also been pursuing an apology process. This is a much better concept but one in which no transgender people have been included in the ‘apology’ group! (so there’s a first apology to make)
A few obvious starters therefore for such ventures:
* ‘Nothing about us without us’
* Cheap grace betrays the Gospel
* Reparations matter
Recent weeks have been some of the hardest of my life in Christian ministry. Discussion of the Religious Discrimination Bill proposals fell into another debacle in the midst of concerted opposition and some brave Liberal backbenchers who stood out against the Bill's cruelty in the face of approaching election pressures. The political use and abuse of transgender people, especially school children, was particularly monstrous. Coming on top of several years of similar controversy and very slow positive changes in Churches, the pastoral burdens and spiritual impact was hard to bear. Thankfully, in the Uniting Church at least, opposition to the form of the Bill was expressed from the top clearly and positively. Particularly encouraging was the UCA President's Pastoral Letter which opens up possibilities for real progress, especially in addressing the deficit in transgender and non-binary care and celebration. In general however, there is such a long way to go and the 'gruesome week' demonstrated that amply. Media outlets, notably ABC's The Drum (see, for example, the clip on YouTube above) and the Guardian Australia (see article here) were kind enough to interview me and share some of my LGBTIQ+ faith perspectives, which I know are so vital to so many.
‘The Body doesn’t lie’, they say. Well, certainly it can powerfully reveal and prompt us to the truth. Years ago, for example, I remember a yoga teacher asking me to curl up into the foetal position and give myself a hug, expressing my love for myself. But I simply couldn’t manage it. I took up position, but my arms just wouldn’t do it. Even when I actively exercised my mind to give myself the appearance of a hug, my body would not obey. For you cannot simply command love. It has to be received, acknowledged, and embodied. Or, to put it another way, love has to be breathed in and breathed out. All of this takes us to the heart of Jesus’ teaching about the commandments (in Mark 12.28-34), and to the core of the Biblical tradition…
I have been quite moved this week - with all kinds of trans pride, past trauma and hope rising up - as the reality sinks into my body and consciousness that the Uniting Church makes a vital little bit of history this Sunday. For we hold the first ever Induction in a mainstream Australian Church of an openly transgender ordained person (as distinct from allowing someone to continue in an existing role after coming out) - and without all the cruel insistence on justifying trans existence so often present around us. Trans people do not need churchy validation, but, my God, as I know from others, it makes such a difference for so many journeys of affirmation and empowerment when pathways are opened. It is a huge tribute to those who have made the way - to trans and other queer people ourselves, and not least to those in the Pitt Street story who've created the ground for this and other things (not least my distinguished predecessors). Of course, this placement is about much, much more, but it is one significant aspect. There's a long way to go, but I'm so proud of the Uniting Church in this, and pray that it may be a contribution to the much needed changes in law, health, and education required to support gender diverse people who are currently under such attack (not least in New South Wales right now. I'm also thrilled to have so many different people attending, and messages of encouragement, from right across the Christian and community spectrum, and I know that what we share on Sunday is part of the broader changes coming into being also. May all people and their/our gifts flourish!
It was a delight to share together with MCC Brisbane on our last Sunday evening in Brisbane - with special thanks to Pastor Alex Pittaway for leading a special blessing of Penny and I as we head south, to my dear friend Kevin Green for his sermon, and everyone involved. I am deeply grateful to MCC Brisbane for the love, encouragement, fun and divine glitter we’ve shared over the last five years. A truly, fully, affirming church is such a profound joy and gift to the world - may more and more flourish!
For (too) many years, with others, I've coaxed and cajoled. Sadly though, at this transition point, I’m going to have to say it clearly once more - many ‘affirming’ church leaders truly frustrate me and are major problematic parts of the continuing ‘issues’ that churches and wider society have with sexuality & gender Individually some church leaders can be quite kindly in disposition, as well as otherwise gifted, but as a body they are a key element of the (straight) problem we have, alongside the bigots they refuse to face down publicly. It also sometimes feels like they are stuck in a time warp. For two things stand out...
In the face of wider societal backlash, a fellow transgender Anglican priest in Australia (the Revd Sorèl Coward - pictured with my wife and I above) has been refused a license to officiate - this at a time when trans people need all the help we can get, and when we were explicitly excluded from national church ‘same sex marriage’ discussions (the ostensible reason for Sorèl’s rejection), This is such a confused decision by the Archbishop of Adelaide (who is also the Primate, i.e senior Australian bishop, of the Australian Anglican Church) that it is hard to know where to begin or end with the questions it raises. But now it is in the public sphere, I at least will ask some of them - and I hope as many people as possible will do so too. It is a direct consequence of official Church refusal to engage appropriately with the complexity of human gender and sexuality, and how little gender and sexually diverse people are even allowed to contribute our expert wisdom and experience. It is potentially another step to narrow sectarianism and such sad treatment of a lovely person who, ironically, has both the professional expertise and personal experience to help the Church grow in these matters. The affirming model of trans care is clearly vital to anyone with the eyes to see - and this certainly doesn’t involve using people’s long established loving marriages (blessed in Church for God’s sake!) against them. It is more than time for the Church and others to do all that is possible to address the deficit of transgender care and celebration.
Initial coverage of this novel problematising of transgender Anglicans can be found here and here. My wife and I, as married Anglican priest in good standing, have written today to the Archbishop of Adelaide - a letter which can be found below (or downloaded here).
As my wife Penny and I approach our 35th wedding anniversary next month, we are increasingly aware of how our marriage has become one of God's delightful little prophetic jokes to prompt deeper loving awareness. The other day, for instance, we went to a shop in Brisbane to see if we could buy some dresses for our upcoming renewal of vows event. I found a splendid one I liked quite quickly and the shop assistant asked me if it was for a special occasion. 'Yes', I said, 'Penny and I are renewing our vows in a few weeks time. It will be our 35th wedding anniversary'. The assistant was very professional and just murmured 'how lovely'. For the next few minutes however it was very evident that the cogs were whirring in her brain. Clearly I 'passed' more than well enough for her to be considerably puzzled how two women could be marking 35 years of official marriage. Maybe she wondered if we came from some country she hadn't heard of which had quietly adopted marriage equality decades before others. Perhaps she pondered if there was some special lesbian rite she had never imagined. Whatever the case, as for others in society, and certainly within church circles, our fully sanctioned and richly flourishing marriage had stirred the pot. Once again Penny and I were a gentle loving challenge to preconceptions and an invitation to more expansive relationships and celebration of life...
The Revd Dr Jo Inkpin: